Satan Bound
The Devil is bound in the Abyss until the appointed time when he is released to launch his final assault against the saints – Revelation 20:1-3.
Next, the
book of Revelation describes how Satan is bound in the “Abyss”
for the “thousand years” until his release at the end of the period.
During his imprisonment, he is prevented from “deceiving the nations.” Only
after he is loosed is he free to mislead them. The passage includes several verbal
links to the expulsion of Satan from heaven in chapter 12.
The “Abyss” was introduced when the
“fifth trumpet” sounded and a “star from heaven was given the
key to the Abyss.” With this key, the “star” opened the “Abyss” to unleash
an army of “locusts” upon the earth.
Elsewhere in
the book of Revelation, “stars” represent “angels,” and
that is likely the case in the “fifth trumpet.” Similarly, in chapter 20,
an angel has the “key to the Abyss” with which he seals the Devil in the
pit - (Revelation 1:19-20, 9:1-4).
- (Revelation 20:1-3) – “And I saw an angel descending from heaven, having the key of the abyss, and a great chain upon his hand; and he laid hold of the dragon, the ancient serpent, who is the Devil and Satan and bound him for a thousand years, and cast him into the abyss, and fastened and sealed it over him that he might not deceive the nations anymore until the thousand years should end, after these things he must be loosed for a short time.”
DRAGON’S IMPRISONMENT
In chapter 9,
the “Abyss” has a “king” over it called Abaddon and Apollyon,
meaning “Destruction” and “Destroyer,” respectively. Evil forces are
released to torment the “inhabitants of the earth” who do not have the “seal
of God.”
In chapter 20,
the angel descends from heaven with the authority to bind the Devil, not to
release him. This locates the casting of Satan into the “Abyss” BEFORE
the events detailed in chapter 9.
John describes a “great chain” in the angel’s hand, and this demonstrates that the image is not literal. A spiritual being cannot be held by a physical chain.
As before,
Satan is described as “the Dragon, the Ancient Serpent who is the Devil and Satan.” The four names provide
links to chapter 12 where the “Dragon” is expelled from heaven:
- (Revelation 12:9) – “The great dragon was cast down, the ancient serpent, he that is called the Devil and Satan; he was cast down to the earth, and his angels were cast down with him.”
The reference
to the “Ancient Serpent” recalls the Genesis account where the “serpent”
tempts Eve in the Garden. In chapter 12, the “Dragon” is “cast” (ballō)
to the “earth.” Likewise, Satan is now “cast” (ballō) into
the “Abyss.”
Previously, he
was expelled from the heavenly “court” and lost his prosecutorial powers because
of the exaltation of the “son.” In the interpretation of that vision, his
expulsion is part of the victory achieved by the “brethren” through the “blood
of the Lamb” - (Genesis 3:15, Revelation 12:9-11).
In chapter 20,
the angel “cast him into the Abyss…that he might not deceive the nations anymore,” another
link to the twelfth chapter where the “Dragon” is called “the deceiver
of the whole habitable earth (oikumené).” However, in the “Abyss,” Satan
is not bound from all evil activities, but only from “deceiving the nations.”
THE ABYSS
“The Abyss.” As with the “great chain,”
the term cannot be interpreted literally as a bottomless pit somewhere underneath
the earth. A spirit can no more be held
in a hole in the ground than it can be bound by a metal chain.
In the “fifth
trumpet,” the “star” uses his “key” to unleash demonic forces
that “ascend” from the “Abyss.”
In chapter 11, the “Beast from the Abyss ascended” to wage
war with the “Two Witnesses.” And in chapter 13, the same “Beast”
is seen “ascending from the sea” to wage “war with the saints.”
All these passages are connected by verbal and visual links.
Similarly, in the
book of Daniel, four beasts ascend from the “sea”, and the latter
represents the nations of the earth. In Revelation, the “Beast
was, and is not, and will ascend from the Abyss.” After its ascent, the “inhabitants
of the earth” will “wonder” at its revival. Later, the Devil rises
from the “Abyss” to “deceive the nations” which then “ascend”
over the earth to destroy the “saints.
Thus, the
theme of something evil that “ascends from the Abyss” to “deceive the
nations” and attack the “saints” is repeated several times in Revelation-
(17:8, 20:7-10).
“After
this, he must be loosed for a short time.”
This refers to the appointed time when Satan is released to “deceive the
nations” and lead them in an attack against the saints. The “short time”
is referenced several times in the book, the period when Satan is released to “gather”
the nations for his “war” against the “saints” - (Daniel 7:21, Revelation
9:14-15, 12:12-14, 16:12-14, 17:10).
THOUSAND YEARS
“The thousand years.” This is the
only passage in the Bible that refers to this thousand-year period. Numbers in Revelation
are figurative, and several numbers are multiples of smaller numbers - some
doubled, tripled, and even cubed for effect.
For example, the “144,000” males
from the “twelve tribes of Israel” is a multiple of 12 - (12 x 12 x
1,000). The “thousand years” is a multiple of 10 and corresponds to the
“tribulation of ten days” endured by the church at Smyrna.
The thousand-year
period points to the interval between the coronation of the “Lamb” and
the release of Satan for the final “short time” and his final “war”
against the church. In the interim, he is authorized to persecute the church
and otherwise cause suffering. But he is unable to “deceive all the nations”
and launch his last attempt to annihilate the “saints” until the designated
time.
In the twelfth
chapter, the enraged “Dragon” attempts to destroy the “woman” but
is prevented from doing so for the “season, seasons, and half of a season.”
Only afterward is he authorized to wage war against the “seed of the woman.”
So also, in chapter 13, the “Beast from the sea” is only able to launch
its “war” against the “saints” after being authorized to do so.
And now, in chapter 20, the Devil is not released to launch his final “war”
until the end of this period at the appointed “short time” when he is “loosed.”
In short, the
wars waged against the “Two Witnesses” by the “beast from the Abyss,”
against the “rest of the seed of the woman” by the “Dragon,”
against the “saints” by the “Beast from the sea,” and by Satan when
he is released to attack the “camp of the saints” all portray the same
final attempt by the “Ancient Serpent” to destroy the people of God.
Likewise, as
the verbal links demonstrate, the “ascent of the beast from the Abyss,”
the “ascent of the beast from the sea,” and the release of the Devil
from the “Abyss” all picture the same release of the Devil from the pit at
the end of the age.
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