Faithful Witness
In the salutation to the seven churches, Jesus is identified as the “Faithful Witness” because of his self-sacrificial death – Revelation 1:5.
The vision of John begins with
salutations to the churches of Asia, first from God, then from the “seven spirits,”
and finally, from Jesus, the “faithful witness.” The Son of God bore “witness”
in his death, which becomes the pattern that the “seven churches” are
summoned to emulate as they give “testimony” even while enduring persecution
“for the word of God” - [Photo by Esau Gonzalez on Unsplash].
That “faithful witness” refers
to his death is demonstrated by the declaration that Jesus “loved us and loosed us from our
sins with his blood.”
- (Revelation 1:4-5) - “Grace and peace to you from Him who is, and who was, and who is coming, and from the Seven Spirits which are before his throne, and from Jesus Christ, the Faithful Witness, the Firstborn of the Dead, and the Ruler of the Kings of the Earth. Unto him, that loves us and loosed us out of our sins with his blood.”
He is also called the “firstborn
of the dead” and the “ruler of the kings of the earth.” The former
refers to his resurrection and the latter to his present reign over the earth.
All three designations are derived from the eighty-ninth psalm:
- (Psalm 89:27, 37) - “I also will make him my first-born, the highest of the kings of the earth… His seed shall endure forever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven.”
That the passage refers to the
victory that he achieved in his death and resurrection is confirmed by the declaration of the
“one like a Son of Man” – “I am the Living One, and I was dead,
and behold, I am alive forevermore, and I
have the keys of death and of Hades!” His
possession of absolute authority is based on his past death and resurrection. And
in his letter to the Laodiceans, he described himself as the “Amen, the faithful and true witness, the beginning of the
creation of God”- (Revelation 1:18, 3:14).
“Witness” translates
the Greek term martus, which means “witness.” From it is derived
the English noun ‘martyr’. It refers to one who bears “witness,” who gives “testimony”
before others, and very often, in legal proceedings.
John himself was exiled on the
isle of Patmos for the “word of God and the testimony of Jesus.”
Not coincidentally, in Pergamos, the very same label assigned to Jesus is
applied to the man named ‘Antipas,’ “my faithful witness,”
who was slain for his testimony. Likewise, when the “fifth seal” was
opened, John saw the souls of those who had been slain “for the word of God
and for their testimony” underneath the altar - (Revelation 2:13, 6:9).
Later, the “two witnesses”
(martus) were slain by the “Beast from the Abyss” after they had
completed “their testimony.” And “testimony” translates
the related Greek term marturia. Likewise, after he was expelled
from the courts of heaven, the enraged “Dragon” went off to “wage war
on those who have the testimony of Jesus.” And after Satan
was bound in the “Abyss,” John saw the souls of them “who had been
beheaded for the testimony of Jesus and the word of God… And they
reigned with Christ a thousand years.” And just like Jesus, the present “ruler
of the kings of the earth,” their participation in his “reign” was preceded
by martyrdom - (Revelation 11:7, 12:17, 20:4).
But, in his death, Jesus did
not just bear “witness,” he bore “faithful
witness.” And like him, the martyr Antipas is called “my faithful
witness.” Similarly, the Risen Christ summoned the church at Smyrna to
become “faithful unto death” despite the “tribulation”
they were about to endure. To that congregation, “faithfulness” meant
martyrdom – (Revelation 2:10, 2:13).
Finally, faithful Christians “overcome”
the Devil and stand victorious before the “Lamb” because of “the word
of their testimony; and because they loved not their life even
unto death.” Consistently in the book, bearing “faithful
witness” is closely associated with martyrdom. This does not mean that every
believer must suffer a martyr’s death, but it certainly means they must be
willing to do so “for the word of God and the testimony of Jesus.”
Just as Jesus bore “faithful
witness” before the High Priest of Israel, the Roman governor, and
especially on the Cross, so his disciples are called to give faithful testimony
before the world order that all too often persecuted them, and even when doing
so means death. It is in this way that they “follow the Lamb wherever he
goes.”
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