The Shepherd King
Jesus is the promised king from the second Psalm who now “shepherds” the nations from his messianic throne.
The book of Revelation declares
that Jesus is the “ruler of the kings of the earth.”
His past installation on the messianic throne was based on his death and
resurrection, it is an accomplished
fact. He is the king promised by Yahweh, the one who was
to reign over the earth from “Zion.” But now, he rules in paradoxical
and unexpected ways - [Shepherding Sheep - Photo by Mohamad Babayan on Unsplash].
In the book, the second Psalm is the key passage applied multiple
times to Jesus to portray his present reign, and the literary source for his
title, the “ruler of the kings of the earth.” He is the messianic
king who “shepherds the nations.” Indeed, the “nations”
are his “inheritance,” and not enemies to be exterminated like vermin:
- (Psalm 2:1-11) – “Wherefore have nations assembled in tumult? Or should people mutter an empty thing? The kings of the earth take their station, and grave men have gathered against Yahweh and against his Anointed One… Yet I have installed my king on Zion, my holy mountain. Let me tell of a decree, Yahweh said to me: You are My son; I, today, have begotten you: Ask of me and let me give nations as your inheritance, and as your possession the ends of the earth: You will shepherd them with a scepter of iron, as a potter’s vessel will you dash them in pieces.”
- (Revelation 1:4-6) - “Grace to you and peace, from him who is and who was and who is to come, and from the seven Spirits that are before his throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. Unto him that loves us and loosed us from our sins by his blood; and he made us a kingdom, priests unto his God and Father.”
In the original Hebrew, the Messiah “smashed the kings of the
earth with a rod of iron.” But the psalmist also exhorted them to serve
Yahweh and pay homage to His son “lest
he be angry, and you perish in the way.” A glimmer of hope was offered to
the political forces that were hostile to the Messiah.
However, in the Greek Septuagint version
of the Psalm, the verb for “smash”
was translated by the Greek verb meaning “shepherd.”
Rather than “crush”
the nations, the Messiah “shepherds”
the nations, and this understanding is reflected each time the Psalm is used in Revelation:
- (Revelation 2:27) – “He will shepherd them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father.”
- (Revelation 7:17) – “For the Lamb that is in the midst of the throne will shepherd them and guide them to fountains of waters of life.”
- (Revelation 12:5) – “And she was delivered of a son, a male, who is to shepherd all the nations with a rod of iron.”
- (Revelation 19:15) – “And out of his mouth proceeds a sharp sword, that with it he should shepherd the nations.”
And the same verb is applied to hostile nations and those
redeemed by the “Lamb”
from the “Great
Tribulation.” He will “shepherd
the nations with a rod of iron,” but he also “shepherds” men redeemed
from every nation “to
fountains of living water” – (Revelation
7:9-17).
The image of him “shepherding”
the nations with his “rod
of iron” and with a “sharp
sword” is perplexing. But in Revelation,
Jesus does not fit comfortably into popular notions about the Davidic Messiah
or how he will rule from “Zion.”
In the interpretation of the book’s first vision, Jesus declared
that he had received his sovereignty after his death and resurrection. He is
the “Living one; I
was dead, and I am alive forevermore, therefore, I have the keys of death and
of Hades.” His authority is based on his faithful endurance through death.
Thus, the rule of the “Lamb” is paradoxical. He has all power but uses it for redemptive purposes. Salvation is the goal, not vengeance. He “overcame” by his faithful obedience in death, and his blood now redeems men and women “from every nation.” It is that sacrificial offering that defines his present reign.
In his vision of the “throne,” no one was found worthy to
open the “sealed
scroll,” and therefore, John wept bitterly. But one of the “twenty-four
elders” commanded him to cease, and he heard the
elder declare, “for the Lion of the tribe of Judah, the Root of David
overcame to open the scroll!”
When John looked,
what he saw was the freshly
slain Lamb, not the figure of a predatory lion. Thus, Jesus is the
promised king who reigns from the Davidic throne, but he fulfills that role as
the “slain Lamb.”
And it was this figure that approached the “throne” to receive the
“sealed scroll.”
His reign began immediately upon his arrival.
This understanding is confirmed by the heavenly voices around the “throne” that
declared the “Lamb
worthy to open the scroll.” He received absolute authority to rule because “You were slain and
purchased for God with your blood men from every tribe, tongue, people, and
nation, and made them a kingdom and priests, and they are reigning upon
the earth… Worthy is the Lamb that has been slain to receive the power,
and riches, and wisdom, and might, and honor, and glory, and blessing.” - (Revelation 5:5-12).
But his victory did not immediately negate the hostility of the “kings
of the earth.” When the “sixth
seal was opened,” some of them were among those that attempted to escape
the “wrath of the Lamb.” When the “sixth bowl of wrath” was
emptied, the “kings of the earth” were gathered to “Armageddon” for the
battle of the “Great day of God the Almighty” - (Revelation 6:15-17,
16:12-14, 17:10-18).
At that final battle, Jesus was the “rider
on a white horse.” His only weapon was the “sharp sword” that he
wielded “out of his mouth,” the “word of God,” and with it he was
“shepherding the nations.” It is his word that
is the “iron scepter” employed by him to rule the nations - (Revelation
19:11-21).
The fact that the “Lamb”
does battle and “shepherds”
the nations with the “sharp
sword” or the “word
of God” tells us that what is described is not a literal battle between
opposing armies. The “rider”
ventures forth to conquer, but he does so with the “word of his testimony.”
He is, after all, the “faithful
witness.”
![]() |
Photo by Greg Rosenke on Unsplash |
At times, the “kings of the earth” are hostile to the “Lamb,” which prompts judicial actions by God. Nevertheless, in the city of “New Jerusalem,” both the “nations” and the “kings of the earth” are found before the “throne,” where they honor the “Lamb.” How did Jesus achieve this complete reversal? Certainly not through the employment of coercive force or acts of vengeance - (Revelation 21:24).
Jesus was installed as king because of his
death and resurrection. It is the "Lamb" clothed
in the bloodstained robe who defeats the forces of the “beast,” and is armed
only with the “sword”
of his “testimony.”
He fulfills his messianic role as the “slain
Lamb" who uses his authority “to
shepherd the nations,” NOT to
butcher them. Even now, he reigns from the divine throne, and he does so in paradoxical
ways.
As the result of his death and resurrection, Jesus constituted his
followers a “kingdom
of priests.” As such, already they reign also with him, but they do so in
the same manner. “He
that overcomes I will grant to be seated with me in my throne, Just I also
overcame and took my seat with my Father in his throne.”
Thus, the saints now reign as priests, not tyrants. And they “overcome” just as he
did, “by the blood of
the Lamb, by the word of their testimony, and because they loved not their
lives unto death” – (Revelation
3:21, 12:11).
As the saints bear faithful
witness, the kingdom of God progresses on the earth. Each new
conversion means more recovered territory, and every convert represents another
“nation, people,
tribe and tongue,” and by the end, this small trickle of converts will become
a “vast multitude of
men and women from every nation that no man can number.”
But the “testimony
of the Lamb” is also the “sharp
sword” that divides humanity into two groups: first, the “inhabitants of the earth”
who harden their hearts no matter what the “Lamb” does. Their
names are excluded from the “book
of life.” And second, those who “follow
the Lamb wherever he goes” whatever the cost. Their names are “written in the Lamb’s
book.” How one reacts to the “Lamb”
determines whether one’s name is included or erased from the book.
Jesus is the promised Messiah, the son of David destined to reign
from Mount Zion. But he does so in ways that deviate radically from the
practices of the world’s political powers. And he began his reign following his
death and resurrection; already, he is sovereign over the earth.
In Revelation,
the “Dragon” and
his vassals impose their rule through deception, intimidation, and violence. In
contrast, Jesus, the “slain
Lamb,” allowed his blood to be shed, the price he now uses to redeem men
and women from every nation for his kingdom and to “shepherd” them into
the holy city, “New Jerusalem.”
Comments
Post a Comment
We encourage free discussions on the commenting system provided by the Google Blogger platform, with the stipulation that conversations remain civil. Comments voicing dissenting views are encouraged.